Worship & Accepting the Lord Jesus Christ by Elia Vesikula

WORSHIP & ACCEPTING THE LORD JESUS CHRIST 1,PRAISE THE LORD AND WELCOME TO THE HOLY SPIRIT. INTRO  2 Revelation 5:13 3."Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: 'To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!'"_ 4.Vakatakila 5:13 ."Au sa qai rogoca na veika bula kecega mai lomalagi, e vuravura, e ruku i vuravura, kei na wasawasa, kei na veika kecega sa tu kina, ni ra kaya: 'Me nona na vakacaucau kei na vakarokoroko kei na lagilagi kei na kaukauwa me tawamudu ka sega ni mudu!'"_ 5.Vakamacala: Na sokalou e ra duavata mai na veika buli kecega, ka ra solia na veivakacaucautaki kei na vakarokoroko vua na Kalou kei na Lami 6.E na mataka ni kua e da na veiwasei tiko e na kena vakavinakataki na noda so kalou me vaka vaka uqeta na Final Testament…. ka da kuria na noda dikevi keda me baleta na noda soli bula vua na Kalou Levu ko Jisu Karisito. 7.Daru tekivu mada e na cava e volai e na Final Testament e na I kavitu ni vakaro. 8.FINAL TESTAMENT 9.MESSAGE 7 10.“The sacrilege deserves the betterment and the uplifted, to monopolise the glory and the divine of THE MOST HIGH”. 11.Me vakavinakataki na nodaru so Kalou, kei na nodaru laveta na Kalou, me rawa kina ni nodaru na lagilagi ni Kalou Sa Cecere Sara. 12.WORSHIP. ACCEPTING THE LORD JESUS CHRIST. END TIMES. 13.Me daru vakasamataka na bibi ni so Kalou ka dodonu me caka e na veigauna kece ga. Me caka mai vale ka bibi sara e ke e na QT. 14.Worship/So Kalou. Au via vakamatata taka vaka lailia na so Kalou. 15.WORSHIPING GOD. 16.What is worship. 17.Na vosa na So Kalou se na worship e kena I balebale na “Sacha” 18.The primary Hebrew word for worship is שְׁחָה (shachah), which translates to "to bow down" or "prostrate oneself". It is commonly used in the Old Testament to describe a posture of humility and reverence before God. While "shachah" is the most direct translation for worship, other Hebrew words like yadah (praise) and todah (thanksgiving) are also associated with worship.  19.Na vosa vaka-Iperiu taumada me baleta na sokalou sai koya na שְׁחָה (shachah), ka kena ibalebale "me tekiduru" se "cuva sobu". 20.E dau vakayagataki vakalevu ena Veiyalayalati Makawa me vakamacalataka e dua na itutu ni yalomalumalumu kei na vakarokoroko ena mata ni Kalou. 21.E dina ni "shachah" e vakadewa vakadodonu duadua me baleta na sokalou, eso tale na vosa vaka-Iperiu me vaka na yadah (vakacaucau) kei na todah (vakavinavinaka) era semati talega ki na sokalou. 22.Au kidacala niu kunea na vosa na Shachah ka via rorogo vata na vosa vaka Viti na saka. 23.Au vakananauma na nodra vakavuvuli me da dau sakavi ira ka dau vakasakasaka e na gauna e da dau masu kina ka ni sa tiki sara ga ni noda so Kalou ni rokova ka doka na noda Kalou. 23.Na cava na so kalou se na vakacacabo se na vosa vaka Peritania na “worship”. 24.What is the biblical definition of worship? 25.Na cava na ibalebale vakaivolatabu ni sokalou? 26.In Christianity, worship is the act of attributing reverent honor and homage to God. In the New Testament, various words are used to refer to the term worship. One is proskuneo ("to worship") which means to bow down to God or kings. ... Orthodoxy in faith also meant orthodoxy in worship, and vice versa. 27.Ena lotu Vakarisito, na sokalou sai koya na ivalavala ni kena vakarokorokotaki kei na vakarokoroko vua na Kalou. 28.Ena Veiyalayalati Vou, na vosa na worship e kena I balebale vaka Kiriki (Greek) na “proskuneo” ka kena ibalebale mo cuva sobu vua na Kalou se vei ira na tui. 29.Me vakarawarawataki, na sokalou sa ikoya na kacivaki ni cecere ni dua se dua na ka. 30.Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 31.O koya gona, me vaka ni da na rawata na matanitu e sega ni yavalati rawa, meda vakavinavinaka, meda qarava na Kalou me vaka e vinakata ena vakarokoroko kei na rere.  32.Matthew 18:20 _33."For where two or three gather in my name, there am I with them."_ 34.Explanation: Worship brings God’s presence among us, even in the smallest gatherings of those who honor Him. 35.Vakamacala: Na sokalou e kauta mai na nona tiko na Kalou ena keda maliwa, ena nodra soqoni lalai sara mada ga o ira era dokai Koya. ------------- 36.WORD OF GOD. Au dau vakauqeti keda tiko ni sa tu vei keda na nodra vosa. Me da sa tukuni ira yani. 37.The Word But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: Romans 10:8 38.Na Vosa . Ia na cava e tukuna? “Sa voleka vei iko na vosa, sa tu e gusumu kei na lomamu,” oya na itukutuku me baleta na vakabauta eda kacivaka: 39.Na I balebale ni sokalou Na ibalebale dina ni sokalou ( mo vakarokorokotaka, vakacerecerea, mo taleitaka, mo vakalagilagia na Kalou. 40.Mo dokai ira ka rokovi ira. Na so kalou e dua na vakarau ni yalo kei na dua na ka mo cakava, se dua na I tovo. e sega ni ka me da tukuna se vakasamataka wale tu ga. E sega ni ka rawarawa na so kalou. 41.1 Chronicles 16:23-31 34.Veigauna 16:23-28. 35.Sing to the LORD, all the earth; proclaim his salvation day after day. 42 Dou sere vei Jiova, oi kemudou na vuravura taucoko; kacivaka na nona veivakabulai e na veisiga kecega. 43. Declare his glory among the nations, his marvelous deeds among all peoples. 44.Dou tukuna na nona lagilagi vei ira na veimatanitu, na nona cakacaka veivakurabuitaki vei ira na tamata kecega 45 For great is the LORD and most worthy of praise; he is to be feared above all gods. 46.Ni sa cecere ko Jiova ka sa dodonu me vakacaucautaki; o koya e dodonu me rerevaki vakalevu cake vei ira na kalou kecega. ----------------- 47.NA SOLI BULA VEI JISU. (KURI TALE) 48.Au vakananauma na nona vunau na qase o Pita e na gauna ni sobu ni Yalo Tabu e na gauna ni Penitiko. 49.They cried what must we do an Peter does not say just believe. He said repent and be baptized, evryone of you in the name of Jesus Christ. 50.Era tagicaka na cava me keimami cakava e sega ni tukuna o Pita ni vakadinata gaa. E kaya o Koya ni veivutuni ka papitaiso, oi kemudou yadua ena yaca i Jisu 51.That’s action, that’s transformation, that not just tears. that’s turning accepting Jesus, means repenting turning from sin, placing your trust fully in Christ as your only hope. 52.Oqori na cakacaka, oqori na veisau, sega ni wainimata walega. oya na veivutuni, me ciqomi na Kalou Levu ko Jisu Karisito. kena ibalebale na veivutuni, vuki tani mai na ivalavala ca, ka vakararavi vaka tabaki dua vua na Kalou Levu ko Jisu Karisito. 53.It means giving him the steering wheel not jus a seat in the car. 54.It kena ibalebale me solia vei ira na uli me ra draiva ka sega ni solia vei ira e dua ga na I dabedabe ena motoka. 55.It means you are not just saving me, you are owning me and I belong to you now. The invitaton to follow Jesus is costly. When you say yes to Jesus you ar not saying yes to a feeling or to a philosphy, you are giving your ownership to your own life. That’s not a metaphor . 56.E kena ibalebale ni o sega walega ni vakabulai kedaru na Kalou Levu Ko Jisu Karisto, e ra sa taukeni kedaru ka au nodra ena gauna kece . 57.Na veisureti me daru muri Jisu e sau levu. Ni o kaya io vua na Kalou Levu ko Jisu Karisito o sega ni kaya io… ki na dua na vakanananu se filosifi, o sa solia tiko me taukeni na nomu bula. Oqo e sega ni tale ni vosa vakaibalebale, e ka sara ga e yaco ni ko soli bula vua na Kalou Levu ko Jisu Karisito . 58.That’s the Gospel and yet something so massive does not begin with external behaviour. 58.Oqori na Kosipeli ia e dua na ka vakaitamera e sega ni tekivu mai na itovo e taudaku. 59.It begins with the heart because the real evidence of salvation is not seen in a moment of raise hands or whispered prayers its seen in the exchange that takes place deep within where belief turns in to surrender. 60.E tekivu mai na yaloda se utoda baleta na ivakadinadina dina ni nodaru veivakabulai e sega ni laurai ena na gauna ni laveliga se masu lo, e laurai ena veisau e yaco vakatitobu e lomada, na vanua e vuki kina na vakabauta ki na soro vua na Kalou Sa Cecere sara. 61.For many the journey stalls between those two points. They believe in Jesus, they believe he died, they believe he rose, the demons believe that also. 62.Vei ira e vuqa na ilakolako e tu vakadua ena maliwa ni rua na vanua oqori. Era vakabauti Jisu, era vakabauta ni a mate, era vakabauta ni sa tucaketale, era vakabauta talega oqori na tevoro. 63.Belief alone is not the mark of salvation. The question is has your belief birth surrender. 64.lHas your trust in Jesus moved rom an acknowledgement to a complete take over of your identity. 65.When Jesus taught this he was not vague. 66.E matata sara ga na nona veivakavulici na Kalou Levu ko Jisu Karisito me bleta na soli bula ki veira. 67.In Mathew 15. Jesus said this people honour me with their lips, but their hearts are fr from me. 68.E tukuna na Kalou Levu ko Jisu Karisito e ra dokai au ga e na tebe ni gusudra na utodra se na yalodra e yawa mai vei au. 69.He was talking to the religious elite, those who had scripture, memorised, tradition mastered, and apperances in place, but their hearts closed off, Isnt that still happening today. 70.E a vosa tiko vei ira na iliuliu vakalotu, o ira era sa vuni vola, e ra kila na lawa ni lotu vaka Jiu.E ra kila vinaka na itovo ni sokalou kei na I vola tabu. E ra wilika ka cavuqaqa taka ka vakamuria, ia e tasogo tu na lomadra ia e sogo na lomadra, Sega beka ni ka oqri e yaco tu ni kua oqori e se yaco tikoga ni kua. 71.Its entirely possible to be near jesus in public but far from him n private. 72.Na kena rawa ni da volekati Jisu ena matadra na lewe levu, ia e da yawa mai vei ira e na yaloda se lomada e loma. 73.Its possible to know the songs, serve on the team, read the bible and yet keep the throne of your heart to your self. 74.E rawa ni o kila na sere, veiqaravi ena vale ni lotu, wilika na ivolatabu ia ko se maroroya tikoga na idabedabe vakaturaga ni lomamu mo dabe ga kina o iko. 75.Salvation isnt surface work. Its soul surgery and the scapel of surrender cuts deeper then what we are often prepared for. 76.Na veivakabulai e sega ni cakacaka e taudaku. Na kena veisele ni yalo kei na sele ni veisele ni solibula e musuka vakatitobu sara na ka eda sega ni vakarau tu kina. 78.One of the most vivid picture of this heart exchange happens in Ezekiel 36:26. 79.E dua na iyaloyalo matata duadua ni veisau ni yalo oqo e yaco ena Isikeli 36:26. 80.E dua na iyaloyalo matata duadua ni veisau ni yalo oqo e yaco ena Isikeli 36:26. 81. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 82. Au na solia vei kemudou na yalo vou kei na yalo vou au na vakacuruma e lomamudou. Au na kauta tani na yalo vatu mai na yagomuni ka solia vei kemuni na yalo vakalewe. 26 Au na solia vei kemuni e dua na yalo vou, au na biuta vei kemuni e dua na yalo vou. Au na kauta laivi na lomamu vakavatu ka kaukauwa ka solia vei iko e dua na lomamu malumu ka dau sauma. 83.Ezekiel 36:26 promises a transformative act by God, where He will give the Israelites a new heart and spirit, replacing their hardened hearts with ones that are sensitive and responsive. This verse highlights a divine initiative to change the Israelites' inner nature, enabling them to follow God's laws and statutes.  84.Key elements of Ezekiel 36:26:  85.E yalataka na Isikeli 36:26 e dua na cakacaka ni veisau mai vua na Kalou, ….ka na solia kina vei ira na Isireli e dua na uto kei na yalo vou, ka sosomitaka na yalodra sa kaukauwa tu ena yalo e dau vakarorogo ka dau talairawrawa. E vakaraitaka na tikina oqo e dua na sasaga vakalou me veisautaka na nodra itovo e loma na Isireli, mera muria rawa kina na lawa kei na ivakaro ni Kalou.  86.A new heart: 87.God will replace the Israelites' "heart of stone," representing stubbornness and unrepentance, with a "heart of flesh," which is responsive and obedient.  89.E dua na yalo vou: 90.Na Kalou ena sosomitaka na nodra "loma vatu" na Isireli, ka vakatakarakarataka na yalokaukauwa kei na sega ni veivutuni, ena "loma vakayago," ka dau vakarorogo ka talairawarawa. 91.A new spirit: 92.God will infuse the Israelites with a new spirit, the Holy Spirit, which will empower them to walk in obedience to His commands.  93.E dua na yalo vou: 94.Na Kalou ena vakacuruma vei ira na Isireli e dua na yalo vou, na Yalo Tabu, ka na vakaukauwataki ira me ra lako voli ena talairawarawa ki na nodra i vakaro na Kalou Sa Cecere sara. 95.Transformation: Na bula veisau 96.This verse signifies a divine act of transformation, a renewal of the Israelites' inner being, making them receptive to God's guidance.  97.Na tikina oqo e vakaibalebaletaka e dua na cakacaka vakalou ni veisau, na vakavoui ni nodra ituvaki e loma na Isireli, ka vakavuna me ra ciqoma na veidusimaki ni Kalou. 99.Obedience: The new heart and spirit will enable them to walk in God's statutes, keep His ordinances, and obey His commands.  100.Talairawarawa: 101.Na uto kei na yalo vou ena rawa kina vei ira me ra lako voli ena ivakaro ni Kalou, maroroya na nodra cakacaka vakalotu, ka talairawarawa ki na nodra ivakaro. 102.ACCEPTING JESUS. Oqo na I vakavuvuli ni nodra ciqomi na Kalou Levu ko Jisu Karisito. 103.That is not a symbolic language, its spiritual reality. Accepting Jesus is not a renovation of your old self, it’s a complete transplant. The heart you once had, the heart that chased sin, the protected pride, justified selfishness is replaced with the heart that actually desires God. 104.Oqori e sega ni vosa vakaibalebale, ia na na ka dina vakayalo. Na ciqomi Jisu e sega ni vakavoui ni nomu bula makawa, e veisau taucoko na bula. 105.Na lomamu e iiu e dau vakasasataka na ivalavala ca, na viavialevu kei na dokadoka, na veivakalolomataki e sosomitaki ena yalomu se lomamu se utomu ka gadreva dina na Kalou. 106.That’s the shift before surrender. You fight to protect your independence after surender yo begin to crave obedience. 107.Oqori na veisau ni bera na soro. Mo vala tiko mo taqomaka na nomu tu qaqa vakataki iko ni oti na nomu tekivu mo gadreva na talairawarawa. 108.It does no mean you become perfect, I means you become new. 109.E sega ni kena I balebale ni ko sa taucoko ia ko sa tamata vou. 110.This was the esence of what Jesus neant when he told Nichodemus in John 3. 111.Oqo sara ga na ka bibi e tukuna na Kalou vei Nikotimo e na Joni wase e tolu. 112.You must be born again. 113.Mo sucu vou tale. 114.Nichodemeus was a Pharisee a scholar a man hat olows the Law with meticlous devotion but Jesus told him that none of it mattered if he has not been reborn. New behaviou does not equal new birth. Only the spirit can create that. 115.Ko Nikotimo e dua na tamata vuku mai vei ira na Farisi. A tamta e kila vinka na lawa ni lotu vaka Jiu ia e tukuna vua na Kalou Levu ko Jisu Karisito. E tukuna vua ko Jisu ni sega na beteba ba ka e kila kevaka e sega ni sucu vou tale. 116.Na Kalou levu na Yalo Tabu taudua ga e rawa ni cakava o ya. 117.It can happen in the moment that you give Jesus not only your problems but your entire peron hood. 118 E rawa ni yaco sara ga o solis kina sega wale ga ni nomu lewa, ia na nomu bula atucoko. 119 I once sat with a man who has been a beliver on paper for 20 years. He attended church faithfully, tithe regularly even led a small group but his life has become a constant cycle of sin relapse and redeidication. 120.E tukuna e dua na Turaga ka sa vakabauta tu na Kalou e na 20 sagavulu na yabaki ka dau solia nona I katini, dau lako I lotu vakawasoma, dau soqoni ne veiwasei e na nona mata lotu, ia na nona bula e vesuki tu e na I valavala ca. E soli bula e lutu tale, e soli bula baci lutu tale. 121.One night he broke down in tears, I don’t hink I have not given him all of me. I gave him Sundays but not my desires. 122.E dua na bogi sa qai tagi ka tukuna. Au kila niu sega ni soli au taucoko vua na Kalou. Au solia ga vua na Siga Tabu, ia au sega ni solia vua na lomaqu. 123.I gave him my past but not my present. That night he did not pray a ancy prayer, he simply wept and repented and ask Jesus to take what he really never surendered his heart and evrything changed his affection for sin wekened his apetite for Gods word. 124.Au solia vua na noqu veisiga sa oti, ka sega ni noqu veisiga ni kua. E na bogi o ya sa sega ni masu me rogorogo vinaka na Turaga, e tagi yaso…. ga ka veivutuni ka kerei Jisu me ra kauta tani na ka e tu e lomana ka sega ni vkatusa tiko se surender taka. 125.This what happens when the Gospel does not just hit your ears but nvades your inner world and we don’t talk about that enough, that real salvation is not about behaviour modefication. 126.Oqo na ka e yaco ni da sega ni rogoca na na vosa ni Kalou. 127.Its about heart transformaton. Its not fixing yourself up so Jesus can move in, is about opening the door wide saying, There is nothing good here Jesus without you. 128.E baleta oqo ni veisau e veisau ni uto (Heart change). E sega ni ka mo vakavinaka taki iko me qau curu yani na Kalou levu ko Jisu Karisito. 129.E ka ni nomu dolava vaka levu na katuba ni yalomu. Ka kaya sa sega ni du a na ka vinaka e tu e yaloqu na Kalou Levu ko Jisu Karisito ni ko ni sega e ke. 130.Because untill the heart changes nothing else wll. 131.Baleta ke sega ni veisau na uto, veisau na yalo, veisau n a vakasama e sega tale ni dua na ka e rawa ni veisau. 132. Change the Fijian mentality… 134.That’s why Paul says in 2nd Corinthians 5:17 If anyone is in Christ hes a new creation. The old has passed away and behold the new has come, not rebranded and slightly improve but new and born again. Not through effort, through exchange but what does that look like in real life, it might look like deleting the some one you use to be, run to when you are lonely but now Jesus fills that void. 133.Koya ka tukuna kina o Paula e na 2nd Koronica 5:17. Kevka e dua sa tu vata kei Karisito e sa dua na I bulibuli vou se sa dua na tamta vou. Sa yali na ka makawa sa yaco mai na tamta vou… 135.E sega ni sucu vou e na sasaga. E sucu vou e na dua na veisau kei na Kalou. 136.Not looking to church but Jesus. 137.Me da kua ni rai kina lotu me da rai ga ki vua na Kalou Levu ko Jisu Karisito. 138.A heart that does not acknowledge Jesus but a heart that belongs to him, 139.Na yalo se uto ka sega ni kilai Jisu wale ga…. ia na yalo ka sa nona na Kalou Levu ko Jisu Karisito. 140.Gods blessing.